“In communities we know the number of settlements, services and origins of the people. We know how they spend their money and how they would like to develop their areas. You cannot plan from the office but if you go to the ground and speak to people and learn from them it can help you plan better”-Katana Goretti (Treasurer of Ugandan Federation)
The old adage that “knowledge is power” is particularly pertinent when it comes to traditional modes of development thought and planning. Who is afforded the right to speak? To what purpose do they speak and in whose interests? Who is included and, far more importantly, who is excluded? Far from being benign such narratives inform practices, models and interventions. They become a version of the truth ratified by officials, academic texts and practitioners. In this case the truth is not absolute it is socially produced within a very specific set of paradigms and engagements which all too often exclude the diversity, flexibility and value of community based knowledge. Surely those living in areas earmarked for development know their own needs best?
If we are to challenge current models of development to
be inclusive of communities we have to confront the knowledge regimes that perpetuate them. These are housed within various spheres of society including the state, large development agencies and academic institutions. Through partnerships, negotiations and the setting of infrastructure precedents federations across the SDI networks attempt to create new spaces in which community knowledge comes to influence and inform development decisions. One such example is currently underway in Uganda where future city planners and geographers are being exposed to the knowledge and experience of federation members.
SDI has entered into a collaborative field project with third year planning students at Makerere University. Community members will accompany students in Kampala as well as 5 secondary Ugandan cities (Mbarara & Kabala, Mbale, Jinja and Arua) where students will conduct enumerations, transect walks, mapping exercises and other important community centered rituals. The students will be broken into groups with a specific focus for each member (e.g. housing, sanitation, education). In this manner students will have an in depth engagement around a core issue. Throughout the fieldwork process community members will assist, guide and teach the students about their communities and the obstacles that they face. Not only will future planners, geographers and architects be exposed to conditions of informality but also just as significantly they will come to see the intrinsic value of incorporating informal knowledge and practices in the planning processes.
No comments:
Post a Comment